Ka pa ka u kha lo hmuak rawh.

19 May 1987 khan ka pa-in mual min liam san a, kha tiang ang reng khan tawrh har leh hreawm tih kha ka la nei ngai lo, ka tan vanpui a chim. Theih ni se chuan thihna lakah khan phuba ka la ngei ang. Zan a lo tlai a, ka pa ngaiin ka lungleng ka tah a chhuak a, thenrualt’n min rawn lenpuia ka tap zak bawk si a; pawn dawh atang tla palh niawm takin ka awm a, ka tap ta vak a. Lunglen erawh a bo chuang si lo,thenawm khawveng leh thenrualt’n min rawn lenpui  te, min rawn lenkhawmpui te leh thalai khawhar inriakpui Zonun mawi khan khawhar min hnem tak zet a. Chutiang avang chuan rawlthar ka lo nih atang lumen,khawhar lenkhawm leh khawhar in riah te pawh ka theitawpin ka ti ve thin a, khawhar lusun te hriatthiamna ka nei a; mi tam tak pawh tawngkamin ka lo hnem ve thin a. Kum thuah pawh, tawnhriatah pawh puitling ve tawh viauah ka inngai a, lusun leh mah ila ka tuar thiam ve tawh viau ang tih ka lo inngai thin a. Ngalchara inkhawn hi a na a, khawn nawn pawn a na leh tho tho a, ngaiah a neih theih tak tak loh ang hian; lusun pawh hi ngaiah a neih thei loh tih ka hrechiang ta.

1 July 2018(New Zealand time) ka u min peih loh san tih ka hriat khan,”Pathianin hun a ti a, a chawlh tir ta ni” tihin inti pachang takin ; chhungte leh thiantha te nen phone atang kan inbia a. Pathian ni inkhawm pawh ka chanvo pangngai takin ka hlen a, kohhranho leh thianthat’n thlanthut min thutpui a, an chungah ka lawmin ka tuar thiam hlein ka in hria. Mahse, zankhua a lo tlai a, keimaha ka awm meuh chuan, ka u he khawvelah ka hmu leh tawh dawn lo reng reng che tih ka hriatin; ka biangah mintui luang hi ka veng seng lo.

Nunhlui liam hnu thinlaiah a lo lang a, ka naupan laia tlangval pa-5in an meizial lakai turin min tir a, zial zu mi ka nih loh vangin ka lakai thei lo; ka tih vangin min vel a. Lungchhe tak a ka tap chu ka u-in min hmuh chuan “Lawmte ngati nge i tah a?” min ti a, thil awmzia ka hrilh chuan,a thinur hle a. “Lo kal rawh tunge veltu che chu min kawhhmuh rawh!” a ti a. Min veltu ngei chu ka kawh hmu chuan “Eng vang nge ka nau i lo velh a, tunachinah ka nau hi lo vel tawh reng reng suh u.” tih pahin a benga, a samah kekin a phih let tawpa; a nau avangin tlangval pa-5 pawh hlau lo ka u chu ka thlamuanpui zia te ka ngaituah chuak a. Ka u inti pachang taka ka awm hi ka pachang thei ta ngang lo. Aizawl atang Champai zan tlan bus ka chuan dawn khan,kawng lakah ka ril atam ang tih i hlau a, hman lo chung chunga artui i chhum a, a tui a lo kang a vanga a ut deuh in thlahrung deuh a, i duhsakna nen min pek te kha, a ut lai chauh kha ka paih a, ka ei zo vek a sin; min duhsakna kha ka hrethiam a nia. Khatiangte kha a hma chuan ka lawmna a ni a; tunah erawh ka ngaihtuah chhuahin ka mittui titlatu-ah an chang zo ta.

Harsatna leh hreawmna tam tak ka paltlanga, keimahin thangkhat lian ka lo khawsa tawha, ka mittui ka ti tla lo ang tiha ka rilru ka insiam pawn ka mihring nihnain a tlin ngang lo. Mihring mihrinna atang pawn thi tur vek kan ni zia ka hre chiang hle a, Pathian thu atang pawn kumhlun tur kan ni loh zia ka hre chiang hle a. I kalna tur tah leh ha thial, natna leh lungngaihna awm tawh lohna hmunah Pathianin a chawlh tir che tih ka chiang hle a, mahse khawvela la chengate i chhungte chuan kan lo phal lo.

Vanram kai chu kan duh vek a, mahse kan chhungte, thenrual thate leh keimahni ngei pawh a kal hmasa nih kan duh leh si lo. He ka u thihna atang hian mite hriatthiamtheihna, chhelna leh thlamuanna, a kal san tak a chhungt’n kan neihtheih nan; LALPA I THLAURAU THIANGHLIMin min awmpui hlawm ang che.  Ka pa ka u kha lo hmuak rawh, i chawlhna hmunah a lo kal; he khualzinna ram ka chhuah san hunah min lo hmuak ang che u.

 

 

 

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“In relationship” awmzia i hria em?

Nula leh tlangval-in kan FB-ah “In relationship” tih an post hi ka hmu fo mai a, a chhan hi chiang takin an hre lo nge, an hria a an post lui?
Mipa leh hmeichhia inngaizawng inkara Sapin relationship an tih hi,thuk taka inngaizawng tawh, sex pawh hmang dun fo thin tawh hi a kawk bik a. Keini Mizo culture-ah chuan kan sex hmante hi mite hriata puan zar hi thil mualphothlak tak a ni.
Sap nun hi a chhe lai lai hi kan zir ve zung zung a, an taimakna te, an rinawmna te, hun an vawng dikna te, dan an zah a an zawmna te hi kan zir tha leh duh si lo hi a pawi khawp mai. Sapho chuan ngaihzawng an neih chuan atlangpuiin sex an hmang dun thin a, ngaihzawngte nen a inthen chu an virgin lo tih an hre chiang a,mahse an iai phah chuang lo, keini Mizo-ah chuan hmeichhia pasal nei lo a nulat laia sex hmang thin chu tlangval tam zawk hian an iai phah thin a; Sap nun ang nun hi kan la pha ve lo.
Chuvangin, inngaihzawn laia kan FB-ah “In relationship’ tih ka post chuan “Nghet takin kan inngaizawng a,a tih pawh kan in ti fo tawh thin” tihna ang a ni a; chutiang a mi hriat a tar lan chu tha kan ti em? Tleirawl hawklak lai chuan kan in duh em em a, ho deuh deuh a kan inthen leh a dang kan nei leh chutihunlai chuan, kan FB-ah kan nihna kan intar mualpho a nih chun a biktakin hmeichhiate tan i pasal zawngna kawng turah harsatna i tawng thei a ni tih hi hriat a tha. Mipate pawh kan bialnute kan lo ti a nih pawn mi zawng zawng hriat a tar lan kher hi a tul em ni? Kan bialnute kan timualpho tih hi hriat a tha.
Inngaihzawng tir leh a vanglai chuan inthen tumna rilru hi a awm ngai lova kal tluang zel turah kan ngai a, mahse hun a lo inher zel chuan rilru inhmuh lohna te, thikthu vang te leh harsatna eng eng emaw vangin inthen leh pawh tam tak an awm leh thin. Chutiang a nih vangin, palh a awm theih avang leh kan culture nen a la inhmeh rih loh avangin i FB-ah “In relationship” tih i post hma khan ngun takin ngaihtuah rawh.
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Kohhran hi eng ang nge kan nih

Kohhran chu in pakhat ang kan ni a, khawvel sualna, thlemna, harsatna thlipui leh ruahpui hrang vel mahse, Isua Krista ringtute chu kan inhumhimna tur a ni. Chu in chu a sakna turah ban pawimawh tak tak an awm ang a, bangrel a awn ang a, a bang a awm ang a, tukverh te, kawngka te a awm ang a; achungkhuh te,achhuat te pawh a awm bawk tur a ni.

Chung zawng zawng inremkhawm chuan in a lo ni a, a tungdingtu langsar tak chu a bante a ni maithei. Amaherawhchu, chu ban chu a mah chauh chuan engtihna mah a ni lo, a bangrel te, a bang te, chuat te, a chungkhuh tein a an man khawm a vangin thil tangkai tak an lo ni a. Chutiang bawkin, a chhuat te, abang te, a chungkhuh te, a bangrel te pawh chu an mahni te te chauh chuan tangkaina an nei  vak lova, an inman khawma an inzawmkhawma an rem khawm chauhin an lo tangkai vek a. Chutiangchiahchuan, keini Pathian hminga din Kohhran chhunga mite zawng zawngte pawh chu, kan zavai a kan inzawmkhawm a, kan inman khawm a, kan inrem khawm chauhin Kohhran(in) chu ruangawm neiin kan lo ding ang a, in humhimna kan lo nei dawn a ni. Continue reading

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Zu ruih ai hlawmawm zawk

Sakhuanaah te, hnamah te, politics-ah te, chibingah te kan ruih tawh chuan kan khaw hmuh hi a fiah thei tak tak tawh lova, kan nu but reng a; pa fing pui puia ngaih pawh an rilru a zim tulh tulh mai a ni. Continue reading

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2014 in review

The WordPress.com stats helper monkeys prepared a 2014 annual report for this blog.

Here’s an excerpt:

The concert hall at the Sydney Opera House holds 2,700 people. This blog was viewed about 8,600 times in 2014. If it were a concert at Sydney Opera House, it would take about 3 sold-out performances for that many people to see it.

Click here to see the complete report.

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I hrechiang em?

Mizo tlangval pakhat hian Chinese hawrawp a thu ziak kha, a chhan pawh hre lem lo khan mawi a tih vangin a banah a chhut ran tir a(Tattoo). A hnuah a chhan hriain an han hrilh fiah chu “Hmeichhe ek-in” tihna lek hi a lo ni se a. Chutiang ang chu kan nih loh nan kan hriat chian loh hnam dang hawrawp inchhut ran emaw, kan profile thlalakah hman emaw te hi i ching lo ang u, thu ho deuh emaw, thu tha lo emaw, kan sakhuana nen a inhmilh lo thu emaw te a ni thei a; mi tih vanga lo tih ve chiam chiam hi thil tha a ni ber lo.

Tin, Mizo kan ni a mahniin tawng kan nei a, hming pawh mahni tawng ngeiin kan phuah thei a, tawng nei lo, hming phuah tur nei lo niawm ziazanga hnam dang hming, a bik takin Sap hming kan fate hminga kan phuah ve ngawtte hi i sim ang u. Mithenkhat phei chuan an hming awmzia leh chhan pawh hre lo tam tak an awm a. Kan hriat nghal mai theih mahni tawngin hming phuah i la, i hming atang chuan I hnam nihna pawh i hnampuite chuan an hrenghal mai dawn che a ni.

Facebook groups thenkhatah hian Mizo hminga groups eng eng emawah hian admin ka ni ve nual mai a, hnam dang hming lut rawn dil te hi direct-in ka lo pawm nghal mai lo, an profile te kan en phawt a Mizo a nih leh nih loh chian phawt a ngai thin a; ka hriat chian theih loh phei chu ka pawm duh lawk lo. Chu chu a ni hnam dang hming kan put avangin kan hnampuite ngei pawn kan hming atang ngawt chuan eng hnam nge kan nih tih min hre thei tawh lo a ni tih hi hria ila, kan tu leh fate hmingah chuan mahni hnam hming ngei i phuah tawh ang u.

Hming, tawng, nungphung leh hnam thuam te hi hnam nihna lanchhuah tirtute zingah pawimawh berte an ni a; khawi hmunah pawh awm ila i vawng, chawi nung zel ang u.

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Artui kan(Lawma Fanai’s omelette)

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1. Artui pum3 chhutkeh thlengkumah dah a, thinghmarcha phut, chi, purun var den/her kawi, purunsen chansawm, chicken powder te nen vuak kawi tur.
2. Thirbel lian leh hlai phekah hriak 60ml vel chhuan sat hnuah artui chu chhun a, mahni duh dan a artui lan dan tur chu siam tur.
3. Mei tih hniam a, artui chungah chuan sweet capsicum, bawkbawnthur leh purunsen zai lep te chu mahni duh dan a rem tur. Tichuan thirbel chu chhin a, minutes-5 velah chuan a ei theih mai ang.

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